Whether you prefer to think of these poems as the work of a single monk or a collective effort, there is a wide range evident in the style and tone of the poems that comprise the collection. Some are deeply personal - they sound like the first hand observations of a hermit monk as he sits in meditation and watches the clouds gather and disperse in front of his cave. They are serene and utterly remarkable transcriptions of a Chan monk's inner life. (You can read a few translations of Han Shan's more personal and contemplative poems by clicking here.) Others are more concerned with doctrinal matters and have a far less personal in flavor. They read as if they were intended or specifically addressed to a public audience of disciples or fellow believers; often they discuss various nuances of the dharma.
This morning I translated one of the poems in the latter category. What caught my attention was the striking claim in the poem's first two lines which at first struck me as a bit inconsistent, or at least hard to reconcile, with the basic tenets of Buddhism as embodied in the Four Noble Truths.
I’ve heard it said that worries are hard to get rid of
But that expression is not really true
But that expression is not really true
闻道愁难遣
斯言谓不真
It may help to understand this poem to think of it as something of a koan - a riddle or attempt to tease out a deeper truth that underlies this apparent contradiction. Here's my complete translation of the riddle and one possible resolution.
I’ve heard it said that worries are hard to overcome
But that expression is not really true
What happened yesterday
Is already behind you
And today you face a whole
New set of woe
Next month will bring
Worries even more extreme
And the following year
Will bring new ones
And newer ones after that too
No one really knows
Who will enjoy the banquet next year
That’s the way it’s always been
What worries a person today
Will soon be in the past
闻道愁难遣
斯言谓不真
昨朝曾趁却
今日又缠身
月尽愁难尽
年新愁更新
谁知席帽下
元是昔愁人
The seeming contradiction is resolved when we realize the important distinction between our worry about suffering and suffering itself. We may not be able to avoid the slings and arrows of fortune, outrageous or otherwise - suffering in life no doubt is unavoidable. But to worry about suffering, well that's another matter entirely. Our worries turn out to be easily overcome in the same way today's concerns are soon supplanted by the new crop of worry that tomorrow is sure to bring. As everything in life is transitory, our worries prove to be so too, and that's why worry is in fact easily overcome.
Is it a poem or a koan? Perhaps it's best to embrace it as a little bit of both in order to fully grasp the spiritual insight that Han Shan, the mountaintop poet and monk is ready to share with us. And what's the difference between a poem and a koan after all - neither one is ever susceptible to a definitive translation or understanding, as we keep reading and pondering, and our understanding continues to develop.
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