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The Journey to the West

Though we journey to the West We pray to the East More or less that's the way Each day begins and ends It’s a tale everyone ...

Tuesday, February 14, 2017

What Takes Shape Outside the Present Frame

A swan idles
And so do I
While the full moon rises
Over Weesuck Creek
All of us unknowing
How much longer
We can maintain
This liminal state

The moon arcs higher
Buoyant into twilight
As an inch or two more
Separates it from the horizon

And into what dimension
I wonder has the swan
Swum off to now
And for that matter
Wherefore am I 
Falling or rising
Into the cloudless sky

* * * * *

What a treat to walk down to the Creek and watch the full moon rise in the company of this swan - this being last Friday night, the night of the penumbral Snow Moon.  From the looks of this poised and beautiful creature I wonder if this may not be the very same bird that prompted Rilke's lyrical outpouring many years ago.  On a spectral night such as this so much can be read into this picture about the various realms unseen - which is, I guess, precisely what my poem is attempting to describe.

Thursday, February 9, 2017

So Much for the Mind of Winter (finally a reply to Wallace Stevens)

Today we've had a severe winter storm - the picture alongside was taken this afternoon of the laurels in our front yard on the point of unconditional surrender. All day we have been pounded with heavy winds and wet snow, so far more than a foot has accumulated.  It's the hardest kind of snow to remove - sodden and clinging to the shovel.  After doing my best to clear the driveway for the second time, I went for a walk out to the dock on Bay Avenue (where I retraced the steps I have taken on several such occasions before)  and had a chance to write the following poem:

So Much for the Mind of Winter (or finally I get straight on my reply to Wallace Stevens' Snowman)

There is nothing
Quite as scouring
Or uplifting as a severe
Winter storm out here
On the East End

The east bank
Of the Creek is
All but invisible now
In the driving snow

As I walk to the end of the dock
On the Bay Avenue pier the wind 
Tears through successive layers 
Getting subcutaneous soon
Enough in its lacerations

And soon too my fingers are 
Burning or else completely numbed
Just from writing a few words down
On my notebook's wet page

This is the kind
Of winter storm that
Great Russian poets
Used to extol about 
When a horse can get lost 
And expire only a few yards
Outside the front gate

It’s no longer a matter
Of fine poetic diction
I’d much rather be
Nice and warm back home
As opposed to any further
Exposed to the north wind
And far happier altogether
If I could just leave off
With any further cultivation  
Of this frickin' mind of winter

Wednesday, February 8, 2017

Towards a Faith-Based Practice of Art: a short note of thanks to Mr. Apology

Theory + Practice by Fischli and Weiss
In the last 15 or 20 years the word practice has taken on a new depth of meaning, particularly as the word is now frequently used to describe a wide range of creative activities.  It has become common if not fashionable for painters and sculptors and poets and novelists to think and speak in terms of their creative practice.  As kids growing up we used to think about and speak of practice in a very different way.  Back then it was a matter of routine and drudgery, like the finger exercises we were forced to do on the piano after school.  We understood practice primarily in a negative sense – it was only worthwhile because we were told it might be the route to Carnegie Hall at the end of the day. 

But in this more contemporary usage – the word practice has taken on an enlarged and more positive significance.  We speak of creative practice in the same sense that the word it is used by Zen monks and Jesuit novitiates describing their day-to-day spiritual life.   Practice in this positive sense lies much more at the heart of the creative process in the same way it is accepted as integral to spiritual faith. It is not so much a means as an end in itself.  In the traditional western framework (by which I mean to say the framework I grew up with in America of the 1960’s) we practiced hitting fungo or played scales on the cello solely in order to prepare for a performance or some other significant future event, which would be “real” as opposed to practice.  But in the more contemporary sense of the term, we really pursue our artistic practice as a path unto itself.

Much of this shift in thinking and in our lexicon, I believe, is due to the increasingly widespread influence of various eastern traditions, and in particular Buddhism, across the broad landscape of American culture.  For at least 50 years now there has been a significant degree of overlap between various creative communities and Buddhist sanghas, with a long list of prominent avant-garde artists who are active Buddhist practitioners or fellow travelers, of one stripe or another, from Jack Kerouac to John Cage to Jasper Johns and Brice Mardin.    And more and more, at least among my circle of friends, it has become increasingly common for creative people to include meditation as an integral part of their creative process.  In fact, it seems increasingly common for creative and spiritual practice to begin overlapping, to become part of a single more integrating life experience.  When that happens it brings an entirely different dimension to your creative life.  Creativity is no longer simply a matter of following your passion.  Of course, it’s something you can still feel passionate about, but it also goes beyond passion and takes you right down into the inner most code of your personal operating system – it’s the way you begin to find and express new meaning from day to day.

I think this represents a change much for the better in the way we understand what it means to be creative – it heralds something of a new age in which spiritual and creative practice come together as one.  It leads us towards creative work that is far less driven by the dictates of the market, and towards art that is more attuned or responsive to the illumination cast by an inner light.  This is what I believe it means to be working towards or practicing a faith-based art.  It does not require or entail an artist-practitioner to adhere to any particular set of beliefs or dogma – our only dogma or dharma is that which flows from the creative practice itself.  We become fully committed to using our artistic practice as a way to engage with and learn more about the world, as a direct extension or integral part of our spiritual practice, whatever that may happen to entail.

*  *  *  *  *

 For me there is another significant way in which my creative pursuits have acquired a distinctly spiritual dimension.  I believe that creative insight or vision is very often passed down through a distinct lineage, from one artist to the next.  This kind of personal transmission is certainly familiar to those who have engaged in an eastern spiritual practice, where spiritual insight is passed down in precisely the same a way, in a direct handoff from master to disciple.

I know many artists for whom the seed of inspiration was first nurtured by close association with a spiritual and artistic mentor.  Quite simply, there’s no substitute for the knowledge that you can glean up close from watching an inspired artist at work in the flesh, breathing the same air and directly observing the creative process as it unfolds.  It is a form of knowledge that unfolds in a wordless fashion much like the truth of the Flower Sermon. In my case, the artist who has inspired me most  -- sad to say – is not someone I ever had a chance to meet personally, even though so much of my current life is directly shaped by his genius.

Mr. Apology, Allan Bridge
I am referring to the artist Allan Bridge better known as Mr. Apology.  Valentine’s Day is his birthday and this year he would have been 72 years old.  He died in an accident in 1995.  His death for me is a source of many mixed feelings and meanings.  Tragic in the full sense of the word – the way Euripides understood tragedy – Allan was an artist who was literally consumed by the brilliance of his vision – he gave everything of himself to his work and ultimately it destroyed him.  His masterpiece was a conceptual art project called the Apology Line, which he launched in 1980 and then devoted the next 15 years of his life to nurturing and expanding into the world’s first electronic community – a community that predated the advent of the Internet by more than a dozen years.  He did it all with twisted pair copper wire and answering machines he bought at Radio Shack and then jerry rigged to suit the purposes of his artistic and spiritual vision – to provide a safe haven (which he operated entirely outside any established religious, cultural or legal framework) where anyone could call and apologize for whatever was troubling their heart or soul.  Many thousands of people did.  You can read more about Allan and his incredible work by clicking here.

I say Allan’s death is a source of mixed meaning for me in part because his life story is both inspiring and a cautionary tale.  In his later years he grew deeply frustrated and depressed, as he had devoted the entirety of his creative energy and identity over a period of 15 years to a work that ultimately failed to draw attention or support from the cultural establishment.  He built this thriving community – in which he stood at the center, the absolutely vital cog in the operation, requiring his complete attention night and day – and yet he was positioned in the shadows and stood in isolation from all the other members of the community.  Mr. Apology ultimately remained an anonymous and brooding figure, an aloof and less than human presence pulling the levers of the machine.  Not only that, but Allan never figured out a way to make the effort pay, in practical terms, or to provide himself with a means of support to continue with his work.  The accident in which he died was entirely avoidable except for the fact that something vital inside of Allan very likely had already died – in a Pygmalion like way he ended up becoming drawn in and consumed by his own creation. 

That a faith-based practice of art can lead an artist towards darkness as well as light is something I have struggled with myself in recent years.  The pursuit of a creative practice may be an organizing principle for an individual artist but that doesn’t mean the rest of the world (or any meaningful part of it) is going to embrace the artist’s vision or work.  Therein lies a huge difference between what it means to engage in spiritual practice as part of a sangha, where the religious community you’re a member of is at least in theory there to provide succor and support, in contrast to an artistic practice, where the artist really has no organized community to provide the equivalent sort of reassurance or safety net.  Much more typically the artist must forge a path forward in the face of indifference, struggling to navigate a path towards personal truth, without running aground on the many surrounding dangers.  The longer one pursues a creative practice in isolation, the harder it becomes not to succumb to a sense of despair.

 This is a poem I wrote several years ago with Mr. Apology’s work and ultimate fate very much in mind:

Ode to Truth

Poetry entails
A spiritual practice
If nothing else as
The accidental byproduct
Of the relentless pursuit
Of a full and fair description
Of simple but ineffable truths

Which may be found
In the oddest places
Quite unexpectedly and
By the most ironic of means

Though sadly it may end up
Cutting us most deeply
If we should fail to realize
In our admiring gaze
It’s a two-edged sword
We hold aloft in our hands

Whether or not Allan’s work ever receives the broader recognition it richly deserves, the spirit of Apology lives on in countless ways.   I try to comfort myself with this awareness when I consider the very limited audience I’ve been able to find for my own writing over the last 15 years.  Faith-based-art possesses a real and practical power to move us forward in our lives, no matter how an artist’s work is received in their own place and time.  And the message and meaning of a creative practice may be passed on, from one person to another as a form of living truth, no matter how high a price an individual artist ends up paying for pursuing and cultivating the faith.

That being said, I remain incredibly grateful to family and friends for every scrap of emotional support I am able to glean along the way.  Qui transtulit sustinet is the motto by which I try to operate, whether translating Tang poetry or writing my own poems, from one day to the next.

*  *  *  *  *

This essay is an excerpt from my new book, still very much a work in progress, the working title of which is The Little Book of Nothing.   Please click here and add your name to my mailing list if you are interesting in hearing more as this book progresses. 

Saturday, February 4, 2017

Pinocchio's Song

A modern Tang poet aspires to be  
Both a puppet and a dummy
Freely possessed by the voice
Of all ten thousand things
And keenly aware the tug of
Each and every string
That’s attached

This short song is the result of an exchange on FB with my friend Michael Freed.  It started out with his posting this drawing of Pinocchio, which then prompted an extended back and forth about freedom and illusion.  The doctrine of Pratityasamutpada teaches us that everything is dependently arising - so from a Buddhist perspective we should see there are strings attached not just to the puppet but to the scissors as well. This further suggests there may be a better path to freedom - to free ourselves of the yearning to be free of the strings instead of trying to cut ourselves free in fact.  Understood literally or metaphorically, the latter approach is always likely to entangle us in a heap of difficulty.     

Thursday, February 2, 2017

Reclimbing Fern Hill (I See Floodwaters Rising)

Then for now
Or now for then
To be green and golden
Or gray and olden
Time knows no mercy
But restores the world
To the same old pleasures
Via the same old
Circular means

All that’s to come
Has been foreshadowed
In the light of all
That has ever been
So we dance on and on
Holding hands unbroken
Change is an illusion
And so too are the chains
That won't keep the seas
From rising again

* * * * *

The immediate prompt for this poem was the image (reproduced below) that my friend Christy Rupp  posted to Facebook.   Simple but harrowing.  It shows that Photoshop is not only capable of distorting an image but (in the right hands) is also capable of restoring us to a fuller sense of its original meaning. 

Christy's reworking of the Orwell cover in turn inspired me to revisit Fern Hill - in greener days, one of my favorite poems.    The more things change, the more they stay the same, but also the more our understanding has a chance to ripen and deepen; with any luck, eventually we become attuned to the rhythm and patterns of of time's circularity.  Perhaps if we re-climb Fern Hill enough times the chains of our purely linear perspective will fall away altogether!   Free at last, free at last - too bad all we see are the floodwaters rising ...


Saturday, January 28, 2017

Poem for the Year of the Rooster

I was born in the Year of the Rooster and now I am heading into my sixtieth year.  Among the Tang poets this was generally considered to be a big deal - a real turning point in life,  You can read more about the significance of the Chinese view of the climacteric of the 60th year in a poem by the Immortal Bai Juyi that I previously translated by clicking here.  And if you prefer something in a more contemporary vein, here's a poem I wrote on my walk down to the Creek earlier this evening in celebration of the arrival of Chinese New Year.

Poem for the Year of the Rooster

With one empty print cartridge
In my pocket and a light blue pen
In my hand

By such means I have catapulted
Myself into nothingness toot suite
I hear the morning doves calling
To me well nigh
Into the evening

In a lowering sky
My mood is exalted
Standing on the backside
Of the extremity
While again the sap stirs
Not yet ready to rise

One Dead End sign
Behind me and one
Right by my side
Yet another out past
The horizon line no longer
A mere metaphor perhaps but
Now fully cognizant
Of the landscape's
Inescapable meaning

As time's inelastic
Demand curve traces
The creek's eastern shoreline
Before opening up
In a parabolic function
Past the osprey nest
Out towards the inlet
Which really is more
An outlet to the sea

Friday, January 20, 2017

Inauguration Day ( short reply to Jorie Graham)

The wall is unbreakable
I am that I am
This is the presence
An unbreakable sorrow
Something the wall gazers
Come to understand
Only when Nothingness
Supplants our yearning
It fills us with hope not despair

*  *  *  *  *

Backstory:  This short poem may be better appreciated with its backstory.  Today is Inauguration Day – a day many of us have been dreading, with an alternating sense of resignation and despair.  The indefatigable Kaveh Akbar (@KavehAkbar) made one of his fine poetic postings to Twitter – a lovely poem by Jorie Graham called Little Exercise.  It seems uncannily apt to the present moment.  The poem begins this way:

The screen is full of voices, all of them holding their tongues.
Certain things have to be “undergone,” yes.
To come to a greater state of consciousness, yes.
This is a powerful poem about our collapsing world order.  It’s not just a political or social collapse, as Graham goes on to acknowledge, the soil being so overfed it cannot hold a root system in place.  This feels like a crisis of Biblical proportion.  And so the poem ends hauntingly:
Are we “Beyond salvation”?  Will you not speak?
Such a large absence – shall I not compel the largest presence?
Can we not break the wall?
Our yearning for immanence has never been stronger.  But we must surmount it.  The wall itself cannot be broken or surmounted.  Staring at the wall long enough -- in the manner of Bodhidharma, who after all stared for 9 (not just 8) long years -- we begin to develop an awareness of nothing, and in that awareness we find a true alternative to all our yearnings, which comes to fill us with hope and compassion, not despair.